Saturday, 27 October 2012
"A new society must be shaped, the first aim of which must be the service and development of the dignity of each human person," according to Cardinal Joseph Cardijn quoted in a statement by Australian YCW project officer, Melanie Boodhna.
"These words have been among the driving elements that helped members of the Australian Young Christian Workers to come up with a new two-year campaign," Ms Boodna said.
Throughout the two-year campaign, the AYCW will focus on helping young workers achieve financial stability and security through workshops and training sessions. The organisation is equally concerned about the education of young people throughout their lives, the training of young workers in faith and leadership through the See Judge Act method. The AYCW aims at coordinating young people to take action collectively as a means to respond to the needs of society.
A series of workshops, retreats, and training sessions will be organised throughout the next two years to carry out the campaign, Worth Working For; Security and Dignity in Life.
Council participants came from Melbourne, Perth, Parramatta, Adelaide, Townsville and Sandhurst. Guests who attended the council were Bishop Justin Bianchini of Geraldton, Bishop Eugene Hurley of Darwin, Malcolm Hart, Senior Youth Ministry Projects Officer for the Bishops Commission for Pastoral Life and Elise Ganley, National Coordinator of the Young Christian Students movement.
At the Council, the movement also evaluated its previous campaign, Finding Meaning, Making a Difference: Work, Life, Faith, Action.
“Young people spoke passionately about their lives and the growing feeling of insecurity, with some of the causes being temporary work, the rise in living-costs, as well as leading a student life and juggling work!” said Ms Bridget Flood, AYCW National President.
For more information, contact Melanie Boodhna, AYCW National Project Officer, email address: email@example.com.
Thursday, 25 October 2012
Writing in CathNews, Bishop Power was recounting his experience in Rome for the celebration of the 50th anniversary of the opening the Second Vatican Council.
"A week earlier, I had prayed at the tomb of Pope John XXIII in St Peter’s Basilica and was moved to tears as I contemplated the great contribution he and the Second Vatican Council had made to the life of the Church and its impact on the contemporary world," Bishop Power wrote.
"Prior to the Mass, I had a chance meeting with Australian, Devett O’Brien, Secretary General of the International Young Christian Students movement.
"That meeting reminded me of the influence on Vatican II of Joseph Cardijn, founder of the Young Christian Workers. The YCW method of See, Judge and Act is very much in harmony with John XXIII’s call for us all to “read the signs of the times”.
"As I left Rome, I felt privileged to have experienced an historic moment of grace on 11 October 2012 and I had hope in my heart for a new flowering of Vatican II which would more clearly enable the Church to show its best self in witnessing to the love of God and showing the face of Jesus to a world hungering for meaning," Bishop Power concluded.
Bishop Pat Power's historic moment of grace (CathBlog)
Wednesday, 3 October 2012
The welcome and acknowledgement of the traditional owners of the land by Cardijn Community Australia president Guido Vogels was followed by Cardijn Community International president Stefan Gigacz, who presented some recent research into early twentieth century Belgian Fr Joseph Cardijn, founder of the Young Christian Workers movement. Stefan had been surprised to find the extent to which cooperatives played a part in Cardijn's thinking. With trade unions, co-operatives can be seen as the second pillar of his social action. Cardijn began numerous co-operatives, one of which became a Belgian savings bank that survived until the de-mutualisation of the 1980s.
YCW veteran Bob Maybury OA told the remarkable story of the Victorian YCW’s post-war co-operative achievements in housing co-operatives, trading co-operatives, some small land developments, and especially its grand pioneering role in the credit co-operative movement, which it then helped spread to local community and industry groups. These initiatives, said Bob, had stemmed from real needs which had been discerned through Cardijn’s ‘See Judge Act’ method: young couples firstly needing somewhere to live, and then needing credit to buy appliances and furnishings at competitive prices. Only the present generation could say what was needed now.
Des O’Connell, 97 year-old pioneer of the post-war Maryknoll rural Christian community, gave us a glimpse of the life and achievements of the scores of families who came together with Fr Pooley to live and work together. He had been project manager of Maryknoll’s Building Co-operative, which at one stage had been despatching a completed portable classroom every day. While employment in the 1950s pioneering-period had been in farming, craft and building initiatives, they had also envisioned (but not realised) specialised technological enterprises. ‘Where we succeeded’, concluded Des, ‘it was because of love; where we failed it was because of lack of love’.
|Bob Maybury, Des O'Connell and David Griffiths|
Stalwart co-operative activist and Acting Chairman of Co-operatives Australia, David Griffiths provided valuable reflections on a lifetime of experience with co-operatives, including their decline in recent decades. There was particular interest in and discussion of some of the lessons to be learnt, including the failure to educate co-operative members in co-operative ideology and methods. This left co-operatives vulnerable to disconnected managerial boards, and members with little awareness of being part of a co-operative ‘movement’. Even the word ‘co-operative’ was now being replaced by other words.
Senior Monash University research fellow in business & economics, and author of Jobs of Our Own: building a stakeholder society, Hon Dr Race Mathews first reminded us of the historic nature of our gathering. We had heard from three generations, dating to the 1930s depression, who had lived their whole lives as part of or on behalf of co-operatives. He then argued strongly that co-operatives had always been simply, essentially, about people joining together to fulfil concrete needs. One need we all have is for ‘work’, and perhaps the time has come again for co-operatives, particularly worker co-operatives on the Mondragon model.
After morning tea we heard of current co-operative initiatives. Senior lecturer in Business Law and Taxation at Monash University Shelley Marshall sent a short video presentation, in which she hoped that a ‘Home Workers’ co-operative might reduce isolation regarding wages and conditions, help achieve more ethical business model for piece workers. Many in the garment industry, providing everything from fashion ware to school uniforms, would support this, and Shelley invited feedback on its operation.
Dave Kerin, Earthworker co-founder and representative, told how this model provides innovative ways to begin production of solar hot water units, financed through microcredit, with possible assistance from ethical superannuation funds, and distributed initially through the union movement via enterprise bargaining. It is hoped that this co-operative model will roll out to other sites such as Freemantle (WA), the Hunter Valley (NSW) and Port Augusta (SA) and eventually lead to the creation of other environmentally-friendly projects which will be leased to lower wage earners. Mondragon, a post-war co-operative formed by Basque Fr. Jose Arizmendiarrieta to build domestic heaters, and that today employs 84,000 people across many sectors, is an inspiration to Earthworker.
Dave also acknowledged the ‘elders’ of the co-operative movement at the meeting, and suggested the hope that now is the time when old cold war fears between church and labour might give way to constructive collaboration. (www.earthworkercooperative.com)
Cameron Neil of Netbalance, and veteran of the Fair Trade project (which is supported by numerous parishes in Australia and New Zealand), also noted the presence of the co-operative ‘elders’. He spoke of 85,000 African farmers, as well as many others employed locally in related packing, distribution, banking etc services, who are now receiving fair compensation for their coffee and chocolate as a result of co-operatives structures. These co-ops are not just about providing a fair price for commodities but ensuring the benefits flow to all people in the community, including children’s education, better health and access to water and sanitation. He recommended www.shareable.net and the book “Share or Die”, which showcases the role of ‘Gen Y’ in building a collaborative economy.
Kristen Hobby a passionate Christian and social justice activist led a discussion session and then summed up the outcomes of the day:
Co-operatives initially sprang up from a love of people and a desire to provide more just and compassionate solutions for people’s needs.
There was also a need for greater fairness in the different aspects of life: economic, political, social, religious and environmental.
Co-operatives had also emerged from needs which had included: affordable funerals, housing loans, loans to furnish and improve homes, industry and employment, holidays, hospitals and medical care.
Issues to be mindful of included: There will always be a struggle between ideology and pragmatism There is often a cycle of co-operatives (boom and bust) There are some great examples of co-operatives around the country and around the world (Canada, Mondragon, France, England)
Future: What are the needs now? Need for community involvement Need for people to feel connected and that they have a voice and say in their lives and environment (eg reduce carbon emissions) A more caring and integrative approach to community and life.
Where to from here? More information on grassroots, community projects Sharing of wisdom and skills Lead agency to co-ordinate network? A look at some of the church’s assets and they might be used in a more just and sustainable way.
A number of other cooperatives, including Borderlands (www.borderlands.org.au) joined in the final session discussion.
Different ways in which co-operatives might help each other were suggested; to assist this attendees will be invited to make their contacts known to a network. It was agreed that Cardijn Community Australia and the Uniting Church liaise with Cooperatives Victoria to develop organisational details for a model of development.
We will do what we can to assist each step toward the more civil society, and the more co-operative culture and economy that we all seek.
Cardijn Community Australia wishes to thank the speakers, the Victorian Trades Hall Council for the venue and welcome, and to the Uniting Church communications for their voluntary filming of the event.